politics

Thou Shalt Prove A Point?

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Straight from the “you can’t make this stuff up” department is this bit of news about how Nebraskan State Senator Ernie Chambers is suing God. While Ernie says he is trying to point out how frivolous lawsuits can be, I pray that he does not believe in a vengeful God after reading the suit’s language.  If God exists, he, she or it might very well be pretty pissed after reading it.
First off, the lawsuit accuses God “of making and continuing to make terroristic threats of grave harm to innumerable persons, including constituents of Plaintiff who Plaintiff has the duty to represent.”Second, it says God has caused “fearsome floods, egregious earthquakes, horrendous hurricanes, terrifying tornadoes, pestilential plagues, ferocious famines, devastating droughts, genocidal wars, birth defects and the like.”
Third, it also says God has caused “calamitous catastrophes resulting in the wide-spread death, destruction and terrorization of millions upon millions of the Earth’s inhabitants including innocent babes, infants, children, the aged and infirm without mercy or distinction.”
I wonder who will win..

science

Sen. Sam Brownback Believes In The Truth: His Truth

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Senator Sam Brownback from Kansas is running for President and does not believe in evolution. To defend his view, he wrote an Op Ed in today’s NY Times which starts off making some surprisingly good points but he winds up seeming pretty creepy and backwards to me in the end. Here is one snippet:

The unique and special place of each and every person in creation is a fundamental truth that must be safeguarded. I am wary of any theory that seeks to undermine man’s essential dignity and unique and intended place in the cosmos. I firmly believe that each human person, regardless of circumstance, was willed into being and made for a purpose.

I thought what brought me into existence was that my parents had sex. Hmmm. His piece gets even loopier and nuttier when he says that any theory that does not state that man is a special being created in God’s mind is not science but atheism posing as science. I’m not kidding, here it is word for word:

While no stone should be left unturned in seeking to discover the nature of man’s origins, we can say with conviction that we know with certainty at least part of the outcome. Man was not an accident and reflects an image and likeness unique in the created order. Those aspects of evolutionary theory compatible with this truth are a welcome addition to human knowledge. Aspects of these theories that undermine this truth, however, should be firmly rejected as an atheistic theology posing as science.

There is actually a lot of evidence that says man’s development was an accident. I love how he throws this word “truth” around. Please note that his man is one of only one hundred senators in this fair land. And he wants to be President. I wonder what he would do with intelligence and/or information that doesn’t fit his worldview. Maybe disregard it like our current President does?

politics

Rules for the Middle East

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Five US helicopters have been shot down in Iraq in the past 3 weeks. Four Marines were killed today and the number of Americans killed in Iraq is now above 3,100. Today I heard that Hamas and Fatah have decided for the next day or so to stop killing each other in Gaza but the likelihood of that happening is low to say the least. All of this stryfe makes me think of a recent Thomas Friedman column at the end of the year where he updated his rules of Middle East reporting which work equally well for diplomacy.
For example, rule 14 is especially striking to me after my recent non-UN sponsored fact finding mission to Israel: The Lebanese historian Kamal Salibi had it right: “Great powers should never get involved in the politics of small tribes.”
After the jump, please read the rest. They are really thought provoking.
Via Neu
For a long time, I let my hopes for a decent outcome in Iraq triumph over what I had learned reporting from Lebanon during its civil war. Those hopes vanished last summer. So, I’d like to offer President Bush my updated rules of Middle East reporting, which also apply to diplomacy, in hopes they’ll help him figure out what to do next in Iraq.
Rule 1: What people tell you in private in the Middle East is irrelevant. All that matters is what they will defend in public in their own language. Anything said to you in English, in private, doesn’t count. In Washington, officials lie in public and tell the truth off the record. In the Mideast, officials say what they really believe in public and tell you what you want to hear in private.
Rule 2: Any reporter or U.S. Army officer wanting to serve in Iraq should have to take a test, consisting of one question: “Do you think the shortest distance between two points is a straight line?” If you answer yes, you can’t go to Iraq. You can serve in Japan, Korea or Germany — not Iraq.
Rule 3: If you can’t explain something to Middle Easterners with a conspiracy theory, then don’t try to explain it at all — they won’t believe it.
Rule 4: In the Middle East, never take a concession, except out of the mouth of the person doing the conceding. If I had a dollar for every time someone agreed to recognize Israel on behalf of Yasir Arafat, I could paper my walls.
Rule 5: Never lead your story out of Lebanon, Gaza or Iraq with a cease-fire; it will always be over before the next morning’s paper.
Rule 6: In the Middle East, the extremists go all the way, and the moderates tend to just go away.
Rule 7: The most oft-used expression by moderate Arab pols is: “We were just about to stand up to the bad guys when you stupid Americans did that stupid thing. Had you stupid Americans not done that stupid thing, we would have stood up, but now it’s too late. It’s all your fault for being so stupid.”
Rule 8: Civil wars in the Arab world are rarely about ideas — like liberalism vs. communism. They are about which tribe gets to rule. So, yes, Iraq is having a civil war as we once did. But there is no Abe Lincoln in this war. It’s the South vs. the South.
Rule 9: In Middle East tribal politics there is rarely a happy medium. When one side is weak, it will tell you, “I’m weak, how can I compromise?” And when it’s strong, it will tell you, “I’m strong, why should I compromise?”
Rule 10: Mideast civil wars end in one of three ways: a) like the U.S. civil war, with one side vanquishing the other; b) like the Cyprus civil war, with a hard partition and a wall dividing the parties; or c) like the Lebanon civil war, with a soft partition under an iron fist (Syria) that keeps everyone in line. Saddam used to be the iron fist in Iraq. Now it is us. If we don’t want to play that role, Iraq’s civil war will end with A or B.
Rule 11: The most underestimated emotion in Arab politics is humiliation. The Israeli-Arab conflict, for instance, is not just about borders. Israel’s mere existence is a daily humiliation to Muslims, who can’t understand how, if they have the superior religion, Israel can be so powerful. Al Jazeera’s editor, Ahmed Sheikh, said it best when he recently told the Swiss weekly Die Weltwoche: “It gnaws at the people in the Middle East that such a small country as Israel, with only about seven million inhabitants, can defeat the Arab nation with its 350 million. That hurts our collective ego. The Palestinian problem is in the genes of every Arab. The West’s problem is that it does not understand this.”
Rule 12: Thus, the Israelis will always win, and the Palestinians will always make sure they never enjoy it. Everything else is just commentary.
Rule 13: Our first priority is democracy, but the Arabs’ first priority is “justice.” The oft-warring Arab tribes are all wounded souls, who really have been hurt by colonial powers, by Jewish settlements on Palestinian land, by Arab kings and dictators, and, most of all, by each other in endless tribal wars. For Iraq’s long-abused Shiite majority, democracy is first and foremost a vehicle to get justice. Ditto the Kurds. For the minority Sunnis, democracy in Iraq is a vehicle of injustice. For us, democracy is all about protecting minority rights. For them, democracy is first about consolidating majority rights and getting justice.
Rule 14: The Lebanese historian Kamal Salibi had it right: “Great powers should never get involved in the politics of small tribes.”
Rule 15: Whether it is Arab-Israeli peace or democracy in Iraq, you can’t want it more than they do.

ramblings

When Religion Meets Reality

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One thing about organized religion as a whole that always annoys me is the “my god is better than your god” debate, the certainty that each observant has in the fact that his or her religion is unique and special because it came “directly from God’s mouth” or something like that. Many times this line of reasoning does not hold up to evidence and one piece of evidence that always punches a huge hole in this train of thought is that there are over 175 different flood myths that exist in the world.
For Christian and Jews, we are talking about Noah’s Ark but every other religion has a starkling similar myth. The story goes that there was a time when the world was completely flooded (most often due to God’s wrath) and life was miraculously saved by either one or a few enterprising souls, possibly guided by the said deity that flooded the world in the first place.
The defining fact about these myths is that most of them grew up independently from each other. For instance, the Incas have a flood myth and so do the Jews. The myths are very similar to each other yet no Jew ever interacted with an Incan (or vice versa) when these myths were developed and recorded thousands of years ago. Long story short: it happened. A very real and cataclismic flood encompassed the world within the last 10,000 years and this disaster became the story of legend and myth, eventually entering in all the major religions and belief systems in the world.
In reading the NYT today, I found an article about how scientists are studying chevrons (in this case enormous wedge-shaped sediment deposits, not a badge or insignia consisting of stripes meeting at an angle, worn on the sleeve of a military or police uniform to indicate rank, merit, or length of service or a multinational energy company) to see if/when super tsunamis occurred in the past. It turns out that there may be evidence of one around 5000 BC, which happens to be the point where our history breaks down. We have knowledge of the Egyptians, Jews, Chinese up to around that year. Before that point, who knows what happend and maybe, just maybe, that date is significant because a cataclysmic flood wiped everything out. I love this stuff.
Ancient Crash, Epic Wave
by Sandra Blakeslee
At the southern end of Madagascar lie four enormous wedge-shaped sediment deposits, called chevrons, that are composed of material from the ocean floor. Each covers twice the area of Manhattan with sediment as deep as the Chrysler Building is high.
On close inspection, the chevron deposits contain deep ocean microfossils that are fused with a medley of metals typically formed by cosmic impacts. And all of them point in the same direction — toward the middle of the Indian Ocean where a newly discovered crater, 18 miles in diameter, lies 12,500 feet below the surface.
The explanation is obvious to some scientists. A large asteroid or comet, the kind that could kill a quarter of the world’s population, smashed into the Indian Ocean 4,800 years ago, producing a tsunami at least 600 feet high, about 13 times as big as the one that inundated Indonesia nearly two years ago. The wave carried the huge deposits of sediment to land.
Most astronomers doubt that any large comets or asteroids have crashed into the Earth in the last 10,000 years. But the self-described “band of misfits” that make up the two-year-old Holocene Impact Working Group say that astronomers simply have not known how or where to look for evidence of such impacts along the world’s shorelines and in the deep ocean.
Scientists in the working group say the evidence for such impacts during the last 10,000 years, known as the Holocene epoch, is strong enough to overturn current estimates of how often the Earth suffers a violent impact on the order of a 10-megaton explosion. Instead of once in 500,000 to one million years, as astronomers now calculate, catastrophic impacts could happen every few thousand years.
The researchers, who formed the working group after finding one another through an international conference, are based in the United States, Australia, Russia, France and Ireland. They are established experts in geology, geophysics, geomorphology, tsunamis, tree rings, soil science and archaeology, including the structural analysis of myth. Their efforts are just getting under way, but they will present some of their work at the American Geophysical Union meeting in December in San Francisco.
This year the group started using Google Earth, a free source of satellite images, to search around the globe for chevrons, which they interpret as evidence of past giant tsunamis. Scores of such sites have turned up in Australia, Africa, Europe and the United States, including the Hudson River Valley and Long Island.
When the chevrons all point in the same direction to open water, Dallas Abbott, an adjunct research scientist at Lamont-Doherty Earth Observatory in Palisades, N.Y., uses a different satellite technology to look for oceanic craters. With increasing frequency, she finds them, including an especially large one dating back 4,800 years.
So far, astronomers are skeptical but are willing to look at the evidence, said David Morrison, a leading authority on asteroids and comets at the NASA Ames Research Center in Mountain View, Calif. Surveys show that as many as 185 large asteroids or comets hit the Earth in the far distant past, although most of the craters are on land. No one has spent much time looking for craters in the deep ocean, Dr. Morrison said, assuming young ones don’t exist and that old ones would be filled with sediment.
Astronomers monitor every small space object with an orbit close to the Earth. “We know what’s out there, when they return, how close they come,” Dr. Morrison said. Given their observations, “there is no reason to think we have had major hits in the last 10,000 years,” he continued, adding, “But if Dallas is right and they find 10 such events, we’ll have a real contradiction on our hands.”
Peter Bobrowski, a senior research scientist in natural hazards at the Geological Survey of Canada, said “chevrons are fantastic features” but do not prove that megatsunamis are real. There are other interpretations for how chevrons are formed, including erosion and glaciation. Dr. Bobrowski said. It is up to the working group to prove its claims, he said.
William Ryan, a marine geologist at the Lamont Observatory, compared Dr. Abbott’s work to that of other pioneering scientists who had to change the way their colleagues thought about a subject.
“Many of us think Dallas is really onto something,” Dr. Ryan said. “She is building a story just like Walter Alvarez did.” Dr. Alvarez, a professor of earth and planetary sciences at the University of California, Berkeley, spent a decade convincing skeptics that a giant asteroid wiped out the dinosaurs 65 million years ago.
Ted Bryant, a geomorphologist at the University of Wollongong in New South Wales, Australia, was the first person to recognize the palm prints of mega-tsunamis. Large tsunamis of 30 feet or more are caused by volcanoes, earthquakes and submarine landslides, he said, and their deposits have different features.
Deposits from mega-tsunamis contain unusual rocks with marine oyster shells, which cannot be explained by wind erosion, storm waves, volcanoes or other natural processes, Dr. Bryant said.
“We’re not talking about any tsunami you’re ever seen,” Dr. Bryant said. “Aceh was a dimple. No tsunami in the modern world could have made these features. End-of-the-world movies do not capture the size of these waves. Submarine landslides can cause major tsunamis, but they are localized. These are deposited along whole coastlines.”
For example, Dr. Bryant identified two chevrons found over four miles inland near Carpentaria in north central Australia. Both point north. When Dr. Abbott visited a year ago, he asked her to find the craters.
To locate craters, Dr. Abbott uses sea surface altimetry data. Satellites scan the ocean surface and log the exact height of it. Underwater mountain ranges, trenches and holes in the ground disturb the Earth’s gravitational field, causing sea surface heights to vary by fractions of an inch. Within 24 hours of searching the shallow water north of the two chevrons, Dr. Abbott found two craters.
Not all depressions in the ocean are impact craters, Dr. Abbott said. They can be sink holes, faults or remnant volcanoes. A check is needed. So she obtained samples from deep sea sediment cores taken in the area by the Australian Geological Survey.
The cores contain melted rocks and magnetic spheres with fractures and textures characteristic of a cosmic impact. “The rock was pulverized, like it was hit with a hammer,” Dr. Abbott said. “We found diatoms fused to tektites,” a glassy substance formed by meteors. The molten glass and shattered rocks could not be produced by anything other than an impact, she said.
“We think these two craters are 1,200 years old,” Dr. Abbott said. The chevrons are well preserved and date to about the same time.
Dr. Abbott and her colleagues have located chevrons in the Caribbean, Scotland, Vietnam and North Korea, and several in the North Sea.
Heather Hill State Park on Long Island has a chevron whose front edge points to a crater in Long Island Sound, Dr. Abbott said. There is another, very faint chevron in Connecticut, and it points in a different direction.
Marie-Agnès Courty, a soil scientist at the European Center for Prehistoric Research in Tautavel, France, is studying the worldwide distribution of cosmogenic particles from what she suspects was a major impact 4,800 years ago.
But Madagascar provides the smoking gun for geologically recent impacts. In August, Dr. Abbott, Dr. Bryant and Slava Gusiakov, from the Novosibirsk Tsunami Laboratory in Russia, visited the four huge chevrons to scoop up samples.
Last month, Dee Breger, director of microscopy at Drexel University in Philadelphia, looked at the samples under a scanning electron microscope and found benthic foraminifera, tiny fossils from the ocean floor, sprinkled throughout. Her close-ups revealed splashes of iron, nickel and chrome fused to the fossils.
When a chondritic meteor, the most common kind, vaporizes upon impact in the ocean, those three metals are formed in the same relative proportions as seen in the microfossils, Dr. Abbott said.
Ms. Breger said the microfossils appear to have melded with the condensing metals as both were lofted up out of the sea and carried long distances.
About 900 miles southeast from the Madagascar chevrons, in deep ocean, is Burckle crater, which Dr. Abbott discovered last year. Although its sediments have not been directly sampled, cores from the area contain high levels of nickel and magnetic components associated with impact ejecta.
Burckle crater has not been dated, but Dr. Abbott estimates that it is 4,500 to 5,000 years old.
It would be a great help to the cause if the National Science Foundation sent a ship equipped with modern acoustic equipment to take a closer look at Burckle, Dr. Ryan said. “If it had clear impact features, the nonbelievers would believe,” he said.
But they might have more trouble believing one of the scientists, Bruce Masse, an environmental archaeologist at the Los Alamos National Laboratory in New Mexico. He thinks he can say precisely when the comet fell: on the morning of May 10, 2807 B.C.
Dr. Masse analyzed 175 flood myths from around the world, and tried to relate them to known and accurately dated natural events like solar eclipses and volcanic eruptions. Among other evidence, he said, 14 flood myths specifically mention a full solar eclipse, which could have been the one that occurred in May 2807 B.C.
Half the myths talk of a torrential downpour, Dr. Masse said. A third talk of a tsunami. Worldwide they describe hurricane force winds and darkness during the storm. All of these could come from a mega-tsunami.
Of course, extraordinary claims require extraordinary proof, Dr. Masse said, “and we’re not there yet.”

politics

Christian Politics

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Garry Wills, professor emeritus of history at Northwestern University and the author, most recently, of “What Jesus Meant,” wrote a great op-ed piece in today’s NY Times titled “Christ Among the Partisans.” Long story short, he goes point for point on how Jesus would not be happy with the way that Republicans, and maybe soon Democrats as they try to play catch-up, are perverting his teachings for their own moralistic and political ends. For instance:
>> [Jesus] avoided those who would trap him into taking sides for or against the Roman occupation of Judea. He paid his taxes to the occupying power but said only, “Let Caesar have what belongs to him, and God have what belongs to him” (Matthew 22:21). He was the original proponent of a separation of church and state.
>> Those who want the state to engage in public worship, or even to have prayer in schools, are defying his injunction: “When you pray, be not like the pretenders, who prefer to pray in the synagogues and in the public square, in the sight of others. In truth I tell you, that is all the profit they will have. But you, when you pray, go into your inner chamber and, locking the door, pray there in hiding to your Father, and your Father who sees you in hiding will reward you” (Matthew 6:5-6). He shocked people by his repeated violation of the external holiness code of his time, emphasizing that his religion was an internal matter of the heart.
The first thing I thought of when I read this was the Amazing Race of all things. On the Amazing Race Family Edition (last season’s incarnation of the show), one team extolled their “Christian values” at every chance they got and felt that when no one liked them, they are being persecuted for being the only “Christian” team. The obvious answer of “you are so damn annoying!” obviously didn’t get through their thick Christ loving skulls. Aside from praising Jesus anytime something went their way or praying to Jesus to help them complete challenges, they were probably the most un-Christian team in race primarily due to their poor sportsmanship and bad behavior. Their utter hypocracy bothered me to no end. They surely weren’t exhibiting Christ-like values when they sped by other teams on the highway and chucked food at their cars or when they insulted and mocked other teams or when they plotted their vengence on teams that “hurt” their chances. Where was the lovingkindness that Christ preached? When players thank Jesus at the end of a basketball game, I go crazy. I mean, the nerve to think that Jesus had nothing better to do than to sit around and ensure that your buzzer beater went in. He frankly doesn’t care. By the way, the same player praising Jesus’s love for his jumpshot will obviously think that Jesus isn’t paying attention to him when he is blowing lines with a hooker later back at the team hotel.
Unfortunately, being a good Christian to many in America simply means, “Jesus loves me, I’m going to heaven and I can do whatever the hell I want until then, which includes actingly like a total and utter prick, because I go to Church each week.” I’ve seen this in politics. I’ve seen this in the intolerance shown towards certain segments of the US population and when people vote against their own interests based on politicians playing on their moral fears. I even saw this on the Amazing Race. It all comes back to the fact that more people have been killed in the name of religion than for any other reason. America was founded on the principal of tolerance for all and unfortunately, religion when used incorrectly, breeds intolerance and hate, the old “My God can kick your God’s ass.” Don’t even get me started on how this relates to terrorism in its present fundamentalist incarnation. We’ll save that for another post.
The article itself is very interesting and shows how the true nature of WWJD is not being applied by those that say that they are exhibiting Christ-like values. Christ preached lovingkindness, tolerance and support for all. He didn’t preach the intolerance that many in the Moral Majority lovingly exhibit. As for the op-ed piece, I’ve grabbed it and put it after the jump for those that find this post after the NY Times archives it because I think its important for all to read it.
April 9, 2006
Christ Among the Partisans By Garry Wills (Op-Ed Contributor), Chicago
There is no such thing as a “Christian politics.” If it is a politics, it cannot be Christian. Jesus told Pilate: “My reign is not of this present order. If my reign were of this present order, my supporters would have fought against my being turned over to the Jews. But my reign is not here” (John 18:36). Jesus brought no political message or program.
This is a truth that needs emphasis at a time when some Democrats, fearing that the Republicans have advanced over them by the use of religion, want to respond with a claim that Jesus is really on their side. He is not. He avoided those who would trap him into taking sides for or against the Roman occupation of Judea. He paid his taxes to the occupying power but said only, “Let Caesar have what belongs to him, and God have what belongs to him” (Matthew 22:21). He was the original proponent of a separation of church and state.
Those who want the state to engage in public worship, or even to have prayer in schools, are defying his injunction: “When you pray, be not like the pretenders, who prefer to pray in the synagogues and in the public square, in the sight of others. In truth I tell you, that is all the profit they will have. But you, when you pray, go into your inner chamber and, locking the door, pray there in hiding to your Father, and your Father who sees you in hiding will reward you” (Matthew 6:5-6). He shocked people by his repeated violation of the external holiness code of his time, emphasizing that his religion was an internal matter of the heart.
But doesn’t Jesus say to care for the poor? Repeatedly and insistently, but what he says goes far beyond politics and is of a different order. He declares that only one test will determine who will come into his reign: whether one has treated the poor, the hungry, the homeless and the imprisoned as one would Jesus himself. “Whenever you did these things to the lowliest of my brothers, you were doing it to me” (Matthew 25:40). No government can propose that as its program. Theocracy itself never went so far, nor could it.
The state cannot indulge in self-sacrifice. If it is to treat the poor well, it must do so on grounds of justice, appealing to arguments that will convince people who are not followers of Jesus or of any other religion. The norms of justice will fall short of the demands of love that Jesus imposes. A Christian may adopt just political measures from his or her own motive of love, but that is not the argument that will define justice for state purposes.
To claim that the state’s burden of justice, which falls short of the supreme test Jesus imposes, is actually what he wills — that would be to substitute some lesser and false religion for what Jesus brought from the Father. Of course, Christians who do not meet the lower standard of state justice to the poor will, a fortiori, fail to pass the higher test.
The Romans did not believe Jesus when he said he had no political ambitions. That is why the soldiers mocked him as a failed king, giving him a robe and scepter and bowing in fake obedience (John 19:1-3). Those who today say that they are creating or following a “Christian politics” continue the work of those soldiers, disregarding the words of Jesus that his reign is not of this order.
Some people want to display and honor the Ten Commandments as a political commitment enjoined by the religion of Jesus. That very act is a violation of the First and Second Commandments. By erecting a false religion — imposing a reign of Jesus in this order — they are worshiping a false god. They commit idolatry. They also take the Lord’s name in vain.
Some may think that removing Jesus from politics would mean removing morality from politics. They think we would all be better off if we took up the slogan “What would Jesus do?”
That is not a question his disciples ask in the Gospels. They never knew what Jesus was going to do next. He could round on Peter and call him “Satan.” He could refuse to receive his mother when she asked to see him. He might tell his followers that they are unworthy of him if they do not hate their mother and their father. He might kill pigs by the hundreds. He might whip people out of church precincts.
The Jesus of the Gospels is not a great ethical teacher like Socrates, our leading humanitarian. He is an apocalyptic figure who steps outside the boundaries of normal morality to signal that the Father’s judgment is breaking into history. His miracles were not acts of charity but eschatological signs — accepting the unclean, promising heavenly rewards, making last things first.
He is more a higher Nietzsche, beyond good and evil, than a higher Socrates. No politician is going to tell the lustful that they must pluck out their right eye. We cannot do what Jesus would do because we are not divine.
It was blasphemous to say, as the deputy under secretary of defense, Lt. Gen. William Boykin, repeatedly did, that God made George Bush president in 2000, when a majority of Americans did not vote for him. It would not remove the blasphemy for Democrats to imply that God wants Bush not to be president. Jesus should not be recruited as a campaign aide. To trivialize the mystery of Jesus is not to serve the Gospels.
The Gospels are scary, dark and demanding. It is not surprising that people want to tame them, dilute them, make them into generic encouragements to be loving and peaceful and fair. If that is all they are, then we may as well make Socrates our redeemer.
It is true that the tamed Gospels can be put to humanitarian purposes, and religious institutions have long done this, in defiance of what Jesus said in the Gospels.
Jesus was the victim of every institutional authority in his life and death. He said: “Do not be called Rabbi, since you have only one teacher, and you are all brothers. And call no one on earth your father, since you have only one Father, the one in heaven. And do not be called leaders, since you have only one leader, the Messiah” (Matthew 23:8-10).
If Democrats want to fight Republicans for the support of an institutional Jesus, they will have to give up the person who said those words. They will have to turn away from what Flannery O’Connor described as “the bleeding stinking mad shadow of Jesus” and “a wild ragged figure” who flits “from tree to tree in the back” of the mind.
He was never that thing that all politicians wish to be esteemed — respectable. At various times in the Gospels, Jesus is called a devil, the devil’s agent, irreligious, unclean, a mocker of Jewish law, a drunkard, a glutton, a promoter of immorality.
The institutional Jesus of the Republicans has no similarity to the Gospel figure. Neither will any institutional Jesus of the Democrats.
Garry Wills is professor emeritus of history at Northwestern University and the author, most recently, of “What Jesus Meant.”

ramblings

Do You Take This Goat to be Your Lawfully Wedded Wife?

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A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal. I love this world! After the jump, read the text in case the BBC takes down the article…
Happy Friday!
A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal. The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders. They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi.
“We have given him the goat, and as far as we know they are still together,” Mr Alifi said.
Mr Alifi, Hai Malakal in Upper Nile State, told the Juba Post newspaper that he heard a loud noise around midnight on 13 February and immediately rushed outside to find Mr Tombe with his goat.
“When I asked him: ‘What are you doing there?’, he fell off the back of the goat, so I captured and tied him up”.
Mr Alifi then called elders to decide how to deal with the case.
“They said I should not take him to the police, but rather let him pay a dowry for my goat because he used it as his wife,” Mr Alifi told the newspaper.